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Search Me, O God

22/6/2014

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J. Edwin Orr (1912-1987) was born on the 15th of January in Belfast, Northern Ireland. He was later converted, married, and ordained on the same date. At the age of nine he was born-again. After his father and older brother died he had to leave college and work in a bakery to feed the family. At age 19 he became involved in street evangelism. This led to the call of God when he set off on his bicycle on an evangelistic trip of Britain with no money in his pockets for two years. Within a few years he was travelling Europe, America and the world. On one trip he hitchhiked across Korea, China, and India to Cairo. Another time he held evangelistic meetings in forty eight states in America in a period of three months. In his life time he visited 150 countries to preach the gospel and for a portion of this time he was accompanied by his wife who was from South Africa. In 1949, he, his wife, and 4 children moved to the USA where some years later he became Pro-fessor at Fuller Seminary in California. 

Not only did his heart burn for the souls of men but he was a scholar and student of revival history. He wrote numbers of books on revival—often two a year—on past revivals as well as present ones which he witnessed with his own eyes. He found that revival had its source in two things amongst God’s people: prayer and repentance. For a num-ber of years he worked closely with Chinese revivalist Andrew Gih. He was considered the greatest historian on revival in his generation but he was also a hymn writer. In 1936 when he was in New Zealand attending Revival meetings four Maori girls sang a folk song called, "The Song of Farewell." Orr could not get the tune out of his head to which he put the words of Psalm 139:23-24. He wrote it down on the back of an envelope then printed it in one of his books and today it is sung across the world as Search Me Oh God
. It is a powerful revival hymn. A young man once interviewed the old Professor and said to him that he was praying for revival but asked "What else can I do?" Orr immediately responded "You can let it begin with you!" Today’s hymn really does capture this kernel of truth on which Orr so often preached and by which he lived—that revival should, could and would be personal if we would but yield ourselves to God.

Search me, O God, and know my heart today;
Try me, O Saviour, know my thoughts, I pray.
See if there be some wicked way in me;
Cleanse me from every sin and set me free. 

I praise Thee, Lord, for cleansing me from sin;
Fulfill Thy Word and make me pure within.
Fill me with fire where once I burned with shame;
Grant my desire to magnify Thy name. 

Lord, take my life and make it wholly Thine;
Fill my poor heart with Thy great love divine.
Take all my will, my passion, self and pride;
I now surrender, Lord—in me abide. 

O Holy Ghost, revival comes from Thee;
Send a revival—start the work in me.
Thy Word declares Thou wilt supply our need;
For blessings now, O Lord, I humbly plead.
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A Mighty Fortress is Our God

15/6/2014

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It is said of the great German reformer, Martin Luther (1483—1546), that he translated the Bible into German so that God could speak directly to the people, and that he wrote hymns so that the people could answer God in their songs. What a beautiful way to describe a hymn—hymns are a response to God’s wonderful Word! (Is any merry? Let him sing psalms. James 5:13b). Martin Luther himself wrote that, “The Devil hates music because he cannot stand gaiety!” He also wrote, “Satan can smirk but he can-not laugh; he can sneer but he cannot sing.” Because Luther so believed in the power of song, he not only wrote hymns (around 37 in total) but he also spent some time compiling a hymn book. Remember, Newton and Cowper were used in England in the 18th century to popularize the hymn, but God used Luther to gather and write hymns for the German speaking world 200 years earlier. 
 
Luther’s best known hymn is, “Ein Fest Berg”. It is translated into English and known as“A Mighty Fortress”. Luther both wrote the words and music. The general form of the melody was taken from a folk tune, but Luther adapted it for the words which were inspired by a Psalm. 
 
“A Mighty Fortress” was written at a time when Luther and his followers were experiencing severe opposition to the Reformation by the Emperor, Charles V, who desperately tried to stamp out the new movement. Luther turned to the Word for encouragement and Psalm 46 became very real and alive to him. “
God is our refuge and strength, a very present help in trouble. Therefore will not we fear, though the earth be removed, and though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, though the mountains shake with the swelling thereof. Selah. There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. God is in the midst of her; she shall not be moved: God shall  help her, and that right early. The heathen raged, the kingdoms were moved: he uttered his voice, the earth melted. The LORD of hosts is with us; the God of Jacob is our refuge. Selah. Come, behold the works of the LORD, what desolations he hath made in the earth.” (Psalm 46:1-8) 
 
Luther’s composition became very popular very quickly and it was not uncommon to hear it sung in the streets and sung as the martyrs were led to their deaths. What encouraging strains on which to exit this life! Luther had been a Catholic from birth, a priest by calling, and later a doctor of theolgy. But praise God, when the light of the Gospel shined in his heart God gave him a new song to sing, founded upon justification by faith alone in Christ's atoneing Blood alone. His writings led to the salvation of the Wesley brothers who filled England, Ireland and America with their Hymns.

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Jesus Paid it All

8/6/2014

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This hymn arose from a truly ‘tri-part-effort’ as  author of the chorus was North Carolina Methodist minister, Henry Bradford (late 18thC. to early 19th C.), composer of the music was church organist, Mr John Grape, (late 19th C) and authoress of the verses was, choir member, Elvina Hall (late 19th C.). Grape would not ordinarily have had an organ at home to explore hymn writing as he was a poor coal merchant, but the Methodist church in which he served was being renovated and they had moved the church organ to his own house for a short period of time. Bradford’s poem, ‘Jesus Paid It All’ had long pressed on Grape’s heart and he was inspired to put it to music. His wife thought it beautiful but when he shared it with the choir, they were not very enthusiastic about it! However, the pastor heard it and encouraged Grape to add Hall’s verses which she had doodled in the front flap of her hymnal. This he did and the hymn became popular very quickly. 

A very short time after being completed this hymn was used in an open-air meeting on New Year’s Evening 1866. The sweet melody attracted a young runaway house maid which stopped her in her tracks. A missionary gave a short address on the subject of the hymn, and then departed to attend a tent meeting. The young maid was drawn to follow him to and upon hearing footsteps following him the missionary turned around when the maid begged him, “Sir, do you think Jesus could save a sinner like me?” to which he replied that there was no doubt that Jesus could and would. He took her into the tent meeting and on hearing the Gospel preached that night, she was made aware of the wretchedness of her soul and repented and gave her life to Christ. Not long after her conversion she became sick unto death and the same missionary was able to visit her in hospital. After reading some Scripture to her, he read the words of the hymn which was dearest to her heart. She was captivated by the coming glory of Christ who had paid it all and went to glory a mere two hours after the  missionary’s visit.
I hear the Saviour say, thy strength indeed is small 
Child of weakness watch and pray, 
Find in me thine all in all

Jesus paid it all, all to Him I owe
Sin had left a crimson stain,
He washed it white as snow
 
Yet nothing good have I, whereby Thy grace to claim;
I’ll wash my garments white in the blood of Calvary’s Lamb 

And now complete in Him, my robe His righteousness
Close sheltered ’neath His side, I am divinely blest
 
Lord, now indeed I find, Thy power and Thine alone
 Can change the leper’s spots, and melt the heart of stone  

When from my dying bed, my ransomed soul shall rise
‘Jesus paid it all’ shall rend the vaulted skies. 
 
And when before the throne I stand in Him complete
I’ll lay my trophies down; All down art Jesus’ feet 
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There is a Fountain Filled with Blood

1/6/2014

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William Cowper’s (1731-1800) life was tragic from his earliest years for his mother died when he was only six years old, and when at ten years old he was sent to boarding school, he suffered severe bullying by older boys. Not without intelligence or skill, he was sent to study law and attempted to practice this profession for some nine years without success. He had a downtrodden manner and demeanour and he reached a point where he spiralled downwards into an abyss where to him suicide was the only option. As he prepared for a job interview for a place in the House of Lords, he felt the pressure of life was too much and Cowper attempted to take his life more than 5 times in one night, yet each time he failed! At first he tried drinking laudanum but his hand would not put the liquid to his mouth, so he smashed the vial of poison in frustration, then he tried jumping into the Thames but a stagecoach porter was watching so he could not, then he tried to pierce his heart with a penknife but the point broke, and when he tried to hang himself, twice the cord or stay gave way. 

Cowper was eventually admitted to an Asylum but by the grace of God a relative visited him there and told him of Jesus’ power to save him. For the very first time in his life a ray of hope shone into his dark heart. After the relative departed, Cowper opened the Bible and the first passage he read was, Romans 3:25, “
Whom God hath set forth to be a propitiation through faith in his blood.” The Blood of Jesus became a very precious truth to him. The first hymn he wrote was, There is a Fountain Filled with Blood based on of Zechariah 13:1. This hymn was so greatly loved by, “The Prince of Preachers”, C.H. Spurgeon that he asked that at least one verse be engraved on his tomb stone, which one can view to this day, “E’re since by faith I saw the stream, Thy flowing wounds supply, Redeeming love has been my theme, And shall be till I die.” Cowper’s name will be familiar to the reader, for when we looked at John Newton’s Amazing Grace and the history of the Hymn itself, William Cowper was mentioned as he was neighbour and inseparable best friends to John Newton and together they were responsible for the creation of The Hymn, and compiled the very first Hymn Book, Olney Hymns, to which Cowper contributed 67 hymns. This was the beginning of popular hymns. His use of words was amazing. He was considered the greatest nat

There is a fountain filled with blood 
Drawn from Emmanuel’s veins;
And sinners plunged beneath that flood 
Lose all their guilty stains.

The dying thief rejoiced to see 
That fountain in his day;
And there have I, though vile as he, 
Washed all my sins away!
 
I do believe, I shall believe, 
That Jesus died for me!   
That on the Cross He shed His blood
From sin to set me free.

Dear dying Lamb, Thy precious blood  
Shall never lose its power
Till all the ransomed church of God 
Be saved, to sin no more.

E’er since, by faith, I saw the stream  
Thy flowing wounds supply,
Redeeming love has been my theme, 
And shall be till I die.
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Let the fire fall, let the fire fall!

26/5/2014

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The test of true revival is that the fruit will be seen in individual lives which will then have a marked effect upon the community. One such true revival was that in Kilsyth, Scotland, beginning in 1908 where the writer of this hymn, Harry Tee, was the leading elder of the church from 1922 until his death in 1959. Harry and the church there in Kilsyth, experienced a true ‘upper chamber’ revival. For 9 months, meetings were held every night as folk gathered in and around the church. Crowds spilled out on to the streets and on to the church roof (!) which made Kilsyth something of a ‘Pentecostal spectical’. Alexander Boddy, had stood on a pulpit with Evan Roberts in 1905 during the Welsh Revival and again exactly one year previous he had been with T.B. Barratt in Norway ministering in his meetings in the new Pentecostal revival yet when he visited the Kilsyth revival in for three days at the end of March 1908, he was overwhelmed at what he saw. It was heaven on earth. He lay on his face unable to say anything.

True to real revival, hundreds of lives were radically changed and signs followed. Some of the worst characters in the community were saved. One infamous man who had had to be restrained with rope, held by no less than FIVE policemen, was transformed instantly when he was born-again and filled with the Spirit. A lady who was ill with diphtheria and had lost her hearing and speech, was instantly healed when hands were laid on her. The town which was built mostly on mining was filled with rough, hard-working men whose hearts were touched and changed. This then affected the homes and children, and it was not uncommon to hear and see children earnestly seeking the Lord, speaking in tongues and even being used of God to bring sobering prophecies. Beyond the little Scottish town of Kilsyth, this outpouring affected nations and continents as, as with any true revival, a missionary zeal burned in hearts. When Harry Tee wrote the words and music to this revival hymn, he was both describing what happened in the Book of Acts as well as what happened in Kilsyth.

They were gathered in an upper chamber,
 As commanded by the risen Lord,
And the promise of the Father
There they sought with one accord
When the Holy Ghost from heav’n descended
Like a rushing wind and tongues of fire:
So dear Lord, we seek Thy blessing, 
Come with glory now our hearts inspire.
 
Let the fire fall, let the fire fall
Let the fire from heaven fall;
We are waiting and expecting 
Now in faith dear Lord we call;
Let the fire fall, let the fire fall
On Thy promise we depend;
From the glory of Thy presence Let the Pentecostal fire descend.

As Elijah we would raise the altar for our testimony clear and true
Christ the Saviour, loving Healer,
Coming Lord Baptizer too
Ever flowing grace and full salvation 
For a ruined race Thy love has plann’d
For this blessed revelation 
For Thy written Word we dare to stand 

With a living coal from off Thy altar,
Touch our lips to swell Thy wondrous praise
To extol Thee; bless, adore Thee
And our songs of worship raise;
Let the cloud of glory now descending
Fill our hearts with holy ecstacy,
Come in all Thy glorious fullness 
Blessed Holy Spirit have Thy way.

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On Christ the Solid Rock I Stand

20/4/2014

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Written by, Edward Mote (1797-1874), in 1834, On Christ the Solid Rock I Stand, first appeared in newspapers and tracts but Mote’s name did not appear as author. So popular was the hymn, that the subject of who the author could be occupied many a conversation, so to end all the speculation, Mote came forward to claim that he had written the work. Mote explained how and when the verses had been inspired. 

“I began to meditate on the gracious experience of the Christian. Soon the chorus, and then the words of the first verse, came to mind.” The following Sunday, coming out of morning worship, he was invited to a friend’s home to encourage his critically ill wife and in that home it was custom to sing a hymn, read the scripture and then pray at family worship time. The ill lady’s husband searched for a hymn in vain, so Mote pulled out what he had recently scribed. The words so inspired the ill lady, that her husband asked if they could have a copy for her. Later that evening as he sat by his fire, Mote was inspired to add further verses and thought that the hymn may be as much help to others if it could get circulated further afield, so out it went, but anonymously. 

Mote was raised in a totally irreligious home and his Pub-owning parents sent their son to a school where it was not permitted to teach the Bible! Yet, as a teenager, when he was apprenticed to a cabinet maker, for a reason not known to him at the time, he began to attend church. On hearing well known preacher, John Hyatt, he was provoked to think upon eternity and within two years he came into full  salvation. Some years later then, he felt called to preach the Gospel and was shepherd to one flock for 26 years. He loved nothing more than to speak about the blood of Jesus and teach his flock about blessed assurance and security in Christ. “Dressed in His righteousness alone, faultless to stand before the throne!”

1. My hope is built on nothing less
Than Jesus' blood and righteousness;
I dare not trust the sweetest frame,
But wholly lean on Jesus' name.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

 2. When darkness veils His lovely face,
I rest on His unchanging grace;
In every high and stormy gale
My anchor holds within the veil.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

 3. His oath, His covenant, and blood
Support me in the whelming flood;
When every earthly prop gives way,
He then is all my Hope and Stay.
On Christ, the solid Rock, I stand;
All other ground is sinking sand.

 4. When He shall come with trumpet sound,
Oh, may I then in Him be found,
Clothed in His righteousness alone,
Faultless to stand before the throne!
On Christ, the solid Rock, I stand;
All other ground is sinking sand.
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Have Thine Own Way Lord

5/10/2013

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Ezekiel 36:17, “Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before me as the uncleanness of a removed woman.”  
   
There are two small words here which give God a very big problem. These two small words give God such a big problem that He has to regard His people as unclean, impure, and even filthy! These two small but very fearful words of which we ought to be extremely wary are: ‘their own.’ 

We give God a very big problem when we go our own way, in fact we make ourselves filthy when we make decisions our own way; when we do our own thing or claim ownership of all that is given to us by Him in the first place. In fact God says that we defile or pollute our ‘land’ (lives)  by our own way.

It is possible that we may fear the LORD whilst going our own way or worshipping another god/s: “They feared the LORD, and served their own gods, after the manner of the nations whom they carried away from thence.” II Kgs.17:33  

On the back fold of today’s newsletter we have the beautiful Hymn, Have Thine Own Way Lord written by Adelaide A. Pollard, (1862-1934). In 1902, Adelaide was hoping to go to Africa as a missionary but found herself unable to raise the needed funds to make the journey. Greatly discouraged, she attended a prayer service one evening and as she sat there, she overheard an elderly woman say “It really doesn't matter what you do with us, Lord, just have your own way with our lives.” The elderly woman inspired Pollard and she contemplated the story of the potter from Jeremiah 18:3 and, upon her return home that evening, wrote all four stanzas before retiring for the night. LET US PRAY that we do not have our own way but that GOD “HAVE HIS OWN WAY! In Shiloh Tabernacle”
Redemption Hymnal no. 573 

Have Thine own way, Lord! Have Thine own way!
Thou art the Potter, I am the clay.
Mold me and make me after Thy will,
While I am waiting, yielded and still.
 
Have Thine own way, Lord! Have Thine own way!Search me and try me, Master, today!
Whiter than snow, Lord, wash me just now,
As in Thy presence humbly I bow.
 
Have Thine own way, Lord! Have Thine own way!Wounded and weary, help me, I pray!
Power, all power, surely is Thine!
Touch me and heal me, Savior divine.
 
Have Thine own way, Lord! Have Thine own way!Hold o’er my being absolute sway!
Fill with Thy Spirit ’till all shall see
Christ only, always, living in me.
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    Limerick City Church

    We are a church that has a real burden for the city of Limerick. We are praying that many will experience true salvation in Christ and that the Lord will pour out His Holy Spirit in a genuine revival.

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