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BEZALEEL: In the Shadows!

2/4/2022

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​In Exodus, we read several times of an incredibly talented, gifted man. This man could turn his hand to anything: Construction, Carpentry, Carving, Sculpture, Woodwork, Metal work, Masonry, organizing, accounting...and the list goes on. The name of this extraordinary man, gifted by God, was BEZALEEL, which means “in the shadows” or “under the protection of God”.  Exodus 31:1-5 “And the LORD spake unto Moses, saying, See, I have called by name Bezaleel the son of Uri, the son of Hur, of the tribe of Judah: And I have filled him with the spirit of God, in wisdom, and in understanding, and in knowledge, and in all manner of workmanship, to devise cunning works, to work in gold, and in silver, and in brass, And in cutting of stones, to set them, and in carving of timber, to work in all manner of workmanship...”

It is astounding to read what this man Bezaleel achieved. “And he made...”, “And he made…”, “And he made...” is a phrase repeated, and repeated, and repeated, because he just made so much! The account given in Exodus is a summary of all he did and yet the list is long.

It is interesting to note that Bezaleel had a very distinguished Grandfather: Hur. Hur and Aaron were the two men who held up Moses’s arms during that significant battle with Amalek. And he had a father who was on fire for the Lord: Uri (“fiery”). God worked well in advance to prepare young Bezaleel’s heart by the godly influences in his life.

Bezaleel was not just a gifted man; he was reliable! He could be trusted with money. Moses gave to Bezaleel and Aholiab, all the money collected for the purpose of making the tabernacle and all its contents. This was a man of character. “And they received of Moses all the offering, which the children of Israel had brought for the work of the service of the sanctuary, to make it withal. And they brought yet unto him free offerings every morning.” (Ex 36:3) A man who can be trusted with a nation’s monies, a church’s monies, is a most sought-after and rare man. To be given such responsibility has its dangers, yet God protected him. Bezaleel was “under the protection of GOD”. When a man is so gifted and trusted, many could rise up in envy against him, and attack him, yet this man was “under the protection of GOD”. Envious brethren and perils there may have been, but Bezaleel was protected. When God calls us to a great work, He will protect us.

Now, Moses probably couldn’t lift a hammer since he was educated as an Egyptian Prince. Moses’s gifting and skills, were rather more academic or literary, and these were used by God in that Moses was trusted to write the first five books of our Bible. Yet in receiving instruction from unqualified Moses on how to build and make the Tabernacle and its contents, Bezaleel did not go off on a tangent inventing and adding his own ideas to the plan laid out by the Lord as given to Moses. It certainly would be fair to say that Bezaleel was qualified enough to doubt all Moses’s instructions. Surely an academic author knows nothing about construction? Surely Bezaleel knew better how to build this new meeting house? Yet we read, Bezaleel “made all that the LORD commanded Moses.” Bezaleel took instruction from someone seemingly less qualified, yet this someone was a man of God; a man of prayer, and a man who had heard from GOD. Bezaleel humbled himself and any ideas of his own, and in order to carry them out, God gave him wisdom, understanding and knowledge. Bezaleel was “in the shadows”, just as his name implies; he was humble. He didn’t stand back and look at the Ark of the Covenant which he made with his own hands, and say, “My! how great I must be to make something so holy!” No, we read nothing of that sort. This was a humble man. Not in the limelight or out front as Moses was, but “in the shadows”.

Parents, pray that you may raise a Bezaleel, but remember in doing so that you are asking the LORD to keep your child, “in the shadows” not in the limelight, which seems to be most common and popular trend of parenting today. “HUMBLE THYSELF…”

Written by Candace Malcomson 


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ONE OF THE MOST REMARKABLE PROPHECIES IN THE BIBLE!

13/8/2020

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The picture depicts Jeremiah prophesying about the 70 year captivity, then Daniel studying the prophecy and praying, and last of all Nehemiah returning to Jerusalem to rebuild the walls. All these lives in different generations were interlinked to fulfil God's will and plan. Each played his part in doing the will of God in his generation and each had a knock on impact on the generations following through their obedience, faith, and prayers. 

During the past two Wednesday nights I taught on maybe one of the most remarkable prophecies in the Bible, Daniel 9:25-27. It covers a period of “seventy weeks” (9:24), which is a period of 490 years, and we are told that these years are “determined upon thy people and upon thy holy city”, meaning they are allotted, cut off, and severed into different portions, etc. This is broken down into 3 clear periods of time. Attached to each of these time slots are distinct prophecies to be fulfilled according to this set numerical time schedule.

SEVEN WEEKS

1. The first period was “seven weeks”, 7x7, which is 49 years. This began with “...the going forth of the commandment to restore and to build Jerusalem...” until “...the street shall be built again, and the wall, even in troublous times.” This command was given by king Artaxerxes in 445 BC and it took 49 years until its fulfilment with the completion of the rebuilding of Jerusalem under Ezra and Nehemiah. And in fact a further period of 483 years is also counted from the same initial command by Artaxerxes: “from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks” (v25). Messiah was of course the promised one spoken of throughout the OT scriptures who we know as Jesus Christ. Here we have an exact prophecy given to Daniel as to when the Messiah would appear.

THREESCORE AND TWO WEEKS

2. The second period was “threescore and two weeks”, 62x7, which is 434 years. “And after threescore and two weeks shall Messiah be cut off, but not for himself” (v26). So from the completion of the rebuilding of Jerusalem under Ezra and Nehemiah until Messiah being cut off would be 434 years. When we add the 49 years in the first part of the prophecy to these 434 years in the second part of the prophecy we get the 483 years. After this time slot Messiah was to be cut off, or killed, His blood would be shed. When calculated according to the Jewish year this brings us to 32 AD. This was when Jesus made His last journey into Jerusalem for the Passover which led to His crucifixion.

So this fulfils 483 years of the initial 490 years of prophecy. Only seven years are left. But two things were to happen at the end of the 483 years proving a break in time, one was immediate – the cutting off of the Messiah. Another was of an undisclosed period of time, “...and the people of the prince that shall come shall destroy the city and the sanctuary” (v26). This is concerning the destruction of the city of Jerusalem and its Temple. This took place in 70 AD. The fact that this prophetic event is given after the fulfilment of the 483 years but prior to the final 7 years proves there is to be a break in time until the fulfilment of the last seven years.

ONE WEEK

3. The third period was “one week”, 1x7, or seven years. “And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations...” This last period of seven years has never yet been fulfilled in history. It is prophesied that it will be initiated by a very specific event. A prince or leader of the people who destroyed Jerusalem in 70 AD, the Romans, will confirm a covenant with Daniel’s people in connection with Jerusalem for 7 years. For this to happen Israel would need to be back in their land, the temple rebuilt, blood sacrifices in operation, and the old Roman Empire revived with a new ten-man form of government overseeing it in connection with the seven hills of Rome.

When we see how accurate part 1 and part 2 of this prophecy is, and how exact the years predicted have already been then we can be in no doubt that this last 7 year period of future prophetic events is certain and sure to happen. The Book of Daniel in the OT and the Book of Revelation in the NT is dominated by giving the details and events connected to this future 7-year period of time prior to the Son of Man coming on the clouds of heaven. As we watch the horizon of world politics, economics, religion, and world events it is obvious that this final period of time is fast approaching. 


CALCULATION NOTE:
​The Romans introduced the Julian calendar of calculating the year with 365 days. This was perfected in the
Gregorian calendar which also used 365 days. But in the Bible a year is 360 days with an additional 24.7 days added to make up for time a bit like our leap year. This ancient gauge of charting time  goes back to the beginning of civilization and is dictated by the moon. It is called a solar calendar. This is the time frame used by Noah, Abraham, Moses and Daniel in the OT as well as John in Revelation in the NT. In the Book of Revelation we are explicitly told that a period of 3.5 years is 42 months which is 1260 days. In our modern way of calculating 3.5 years it would be 1,278 days. This all needs to be taken into account in calculating the years in Daniel's prophecy within this brief post. For the sake of simplicity and clarity we have not gone into a long explanation of this. 
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John Wesley (1703-1791)

12/5/2018

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John Wesley was raised in poverty and debt in a large religious family in England. His father was a preacher in the town of Epworth where he struggled to make ends meet. One night a fire broke out in the home as the family slept. When the alarm was sounded friends ran to help rescue the children with little John only just getting snatched from the burning room before the roof fell in. As he grew he became convinced that he was called to the ministry like his father, even though he was not yet converted. To train for the ministry he attended Oxford University from 1725 and became a teacher at the University from 1729 through until 1735. He was initially paid £30 a year—which was a lot—which he happily spent on playing cards, tobacco, and brandy, as well as the basics of life. He mixed this comfortable lifestyle with his religious self-righteous beliefs without a twinge of his conscience.

One day an incident occurred that changed his entire view on money.  He had purchased a number of beautiful picture frames and had just hung them on his walls when a poor cleaning woman came to his door. She had no coat, only a light linen dress, and this was wintertime. He reached into his pocket to give her some money to buy a coat but found he did not have enough. Immediately the thought struck him that the Lord was not pleased with the way he had spent his money. He asked himself, ‘Will thy Master say, “Well done, good and faithful steward”? Thou hast adorned thy walls with the money which might have screened this poor creature from the cold!’ From that year, 1731, he began to limit his expenses so that he would have more money to give to the poor. He records that his income was 30 pounds and his living expenses 28 pounds, so he had 2 pounds to give away. The next year his income doubled, but he still managed to live on 28 pounds, so he had 32 pounds to give to the poor. In the third year, his income jumped to 90 pounds. He kept 28 pounds and gave away 62 pounds. In the fourth year, he received 120 pounds. As before, his expenses were 28 pounds, so he gave away 92 pounds. Soon he was living on 30 pounds and giving away nearly 1,400 pounds a year. Although his giving began as a religious practice to help the poor it soon became the habit of a born-again preacher who was evangelising vast multitudes across the entire nation for Christ.


​In 1735 while still unconverted he travelled to the North American colonies to serve as a missionary to the Native American Indians. After much frustration and failure he returned to England at the beginning of 1738. That May in a small meeting in the backstreets of London as a man read Martin Luther’s commentary on the book of Romans his heart was strangely warmed, the light of the Gospel suddenly shined in his heart, and he was converted. One year later he preached in the open air for the very first time to very poor miners at Bristol at 5.30 in the morning. As he preached men wept over their sin and found Christ. It was the beginning of a wonderful revival in the land.


In 52 years of revival ministry he had travelled 225,000 miles, preached 40,000 times―often to crowds of over 20,000 people―and gave away 30,000 pounds. When he died there were 72,000 Methodists in Britain and Ireland as well as 57,000 in America. He had also ordained and sent out 1,500 travelling preachers. He once said that when he died, if anyone found ten pounds in his possession then the world would know that he was a thief and robber. It has often been said that when Wesley was carried to his grave, he left behind him a good library of books, a well-worn clergyman’s gown, a few coins gathered from his pockets and drawers, and the Methodist Church. 
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Smith Wigglesworth (1859-1947)

21/4/2018

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Smith was born and raised in Yorkshire in England. The family was very poor which meant that by the age of six Smith was working in the fields pulling and cleaning turnips. At seven he went to work in a woollen mill for six days a week, 12 hours each day. All this work left him without any formal education, but from his earliest years he had a deep hunger for God. His parents were not saved but he had an old grandmother who was a born-again, on fire, Christian who attended meetings in a local Primitive Methodist Church. Smith was just eight years old, and his grandmother 90 years old, when his life was transformed at one of these meetings. As the believers danced around a big stove, clapping their hands, and singing about the Lamb of God who takes away the sin of the world, Smith looked with faith to Jesus Christ and was instantly born-again. He became a fervent Christian, who loved to tell people about Jesus.

After training as a plumber he started his own business in 1882 and that same year he got married to Polly. During the first three years of marriage Polly taught him how to read and write. The plumbing business was successful but it began to consume more and more of his time. Extreme busyness caused by a very bad winter in 1884 resulted in many burst pipes which badly affected his spiritual life. He grew cold in heart as he neglected private prayer and public attendance at meetings which led him into a backslidden condition for a period of two years. During this time his wife burnt all the brighter in her devotion to God, and she soon won him back to Christ. He eventually went on to become a powerful Spirit-filled Evangelist who travelled the country preaching, seeing souls saved, and sick bodies healed.

When he first stepped out in faith to preach full time rusting God for all his financial provisions he laid down only one condition, that if his shoe-heals or the knees of his trousers ever wore out that he would go back to secular work as it would reveal that his Heavenly Father could not look after him. He coveted no man’s silver or gold and he hated extravagance wherever he saw it. He never made known his needs when he ministered and he never asked for guaranteed payment. He always promoted the needs of others.

In 1915 Smith was invited to join the council of the Pentecostal Missionary Union (PMU). At his yearly convention in his church in Bradford he raised large amounts of money for the PMU missionaries and for the Congo Evangelistic Mission (CEM), run by W.F.P. Burton. When he travelled ministering in churches and conventions he always insisted on taking up a missionary offering as a priority. He kept enough money for his own expenses and then poured everything else back into foreign missions so the gospel could be carried to those in other countries who had never heard of Christ. In the year 1920 alone, he raised £2,150 for missions and he sent £1,400 of this to the PMU, which was over a third of their income that year.

​During the 1920’s and 1930’s he travelled to many nations, among them Switzerland, Norway, Sweden, Denmark, France, India, Sri Lanka (Ceylon), Australia, New Zealand, the USA, Canada, Palestine, and South Africa. He made ten trips to America, ten to Switzerland, and five to Scandinavia. He often ministered in small meetings but he also preached frequently to large crowds of 4,000 and even 20,000 people. His sermons and testimonies were published in all the major Pentecostal magazines in many nations. Everywhere he went leaders and believers were inspired by his dynamic faith and the remarkable healings that followed his ministry. By the time he died in 1947, at the age of 87, he was known across the world as the Apostle of Faith – a man rich in faith. He had stored up his riches in Heaven.
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C.T. STUDD (1860-1931)

21/4/2018

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Charles Studd was born into a very wealthy family in England. He received the best upbringing that money could possibly buy and was educated at Eton College in Cambridge. This college was noted for educating the most brilliant and important young people in the nation. His father, Edward, was devoted to card playing, hunting, and horse racing, with one of his horses winning the Grand National in 1866.

​But in 1876 Edward attended an evangelistic meeting in a theatre in London, where an uneducated American, called D.L. Moody, preached the gospel with power. Edward was struck to the heart and converted that night. Everything changed. He returned home, sold his horses, removed most of his beautiful furniture in his sitting rooms replacing it with benches and chairs to hold prayer meetings and preaching meetings. He dedicated his home and wealth to the winning of souls. At one of these meetings in 1878 Edward’s three sons were converted to Christ all on the same day. He continued to seek for souls for the next two years until his early death in 1881.

The three Studd sons were the best and most famous cricketers in the country. C.T. was 18 years old when he was converted but for the next 6 years fame and fortune as England’s greatest cricketer choked to death the power and influence of God’s Word in his life. He was backslidden in heart and unsatisfied in these worldly pursuits. In 1883 he heard evangelist D.L. Moody preach and was stirred in heart to turn to God in repentance, to devote himself entirely to Christ, and to forsake all for the Gospel.
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In 1885 he left England for China as a missionary to serve with Hudson Taylor’s mission society. Later that year when he turned 25 he inherited £29,000 from his father’s will (£3 ½ million in today’s money). As he wrestled in prayer he became convinced that he must give it all away. So he divided it four ways, between, D.L. Moody’s Bible College in America, George Müller's mission work and orphans in Bristol, the poor and homeless in Whitechapel in London, and the Salvation Army in India. He only retained £3,400 which he gave to his bride, Priscilla, for a wedding gift, but she challenged him to give all of his money to the Lord which he then did. They started married life and missionary life with no money or possessions, but they were rich in faith toward God.

They stayed in China for ten years, often persecuted by the locals, frequently lacking the basic needs of life, but rescuing 800 souls from drug addiction during that time. He travelled preaching in America, then they went to pastor a church in India for 6 years, and then finally he felt the call of God to go to Africa after seeing a sign in Liverpool advertising a meeting on the subject of 'Cannibals Want Missionaries'. At the age of 50 he moved to this new mission-field in 1910 leaving his family in England. He did not see his wife again until 1916 when he briefly returned home to gain more missionary recruits. He suffered several heart attacks, many hardships, but he personally witnessed thousands of souls turning to Christ and he established a mission society, later called
Worldwide Evangelisation Crusade (WEC), which placed 40 full time workers on the field by 1923.

Just before his death in 1930, at the age of 70, he wrote: “As I believe I am now nearing my departure from this world, I have but a few things to rejoice in; they are these: 1) That God called me to China and I went in spite of utmost opposition from all my loved ones. 2) That I joyfully acted as Christ told that rich young man to act. 3) That I deliberately at the call of God, when alone on the Bibby liner in 1910, gave up my life for this work, which was to be henceforth not for the Sudan only, but for the whole unevangelized World. My only joys therefore are that when God has given me a work to do, I have not refused it.”
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WHAT IS A CHURCH?

17/11/2017

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An understanding of the Greek word Ekklesia (church) helps us in understanding the function of the local church. This word is made up of two separate words, Ek meaning out of and Kaelo meaning to call. So it means called out ones, or more accurately a called out assembly or gathering for a divine purpose. This word is used 115 times in the NT, with 110 of these times in reference to the church, and more than 90 of these refer to the local gathering of the Ekklesia in a specific town or city.

​In the city of Athens in ancient Greece a town crier walked in the streets proclaiming the call to gather as the Ekklesia. All were called out of their homes, from their business, their activities, their games and recreation, etc. It was a higher call to a spiritual gathering that began with prayer and sacrifices. It was a call to the highest form of society within Greek culture. Only those who answered the call and who gathered together were considered to be citizens of the Ekklesia. They discussed the entire direction of the city, they declared war, they made peace, they arranged foreign alliances, organized activities, elected generals to lead their armies, they commissioned armies to go forth into war, they decided how to use and distribute funds, and much more. 

​To answer the call, to enter the Ekklesia, and to be a citizen of the local Ekklesia demanded participation which was an absolute free choice. No one had to be a member of the Ekklesia but all heard the call and invitation to be a part of it. One had to be a fully functioning and committed member before being granted rights within it. Everybody contributed, all were willingly ruled, and all were valued as equal members. But if someone was not faithful in attendance or committed to the gatherings of the Ekklesia they lost their rights and benefits within the local Ekklesia. This term was known and understood right across the Greek and Roman world of the first century, and it was even used within Israel and Jerusalem.


Christ and the Apostles took this word, sanctified it, and used it for the regular, committed, faithful gathering of believers or disciples who had been called out of the world. The Ekklesia is the same believers gathering together, in the same place, at the same time, to do the same things. Those who say “you don't need to go to church” or “I have church at home” or “I am the church I don't need to go to church”, are ignoramuses (ignorant, or without knowledge of the biblical teaching)!
  • The Same Believers Gathering Together – The Church of course is people not a building. But the Church is not individuals. It is utterly impossible to live out the teachings of Christ and the Apostles unless you do it in the context of regular fellowship and in solid relationship with other believers. I Cor.11:18, “... when ye come together in the church...”, 14:23, “...the whole church be come together...” Two or three Christians gathering together is not the Church. Its only a part of the Church at best. It is impossible to fulfil the teachings in the New Testament as an isolated individual. To be the church we must gather together regularly with the same believers. This is the Church. You can of course be a Christian by yourself but you cannot be the Church. So many in our day remain uncommitted to a regular gathering of the same called-out ones and as a result they utterly miss out on the blessing of it. They are also disobeying the scriptures by doing this (Heb.10:25). ​
  • In the Same Place – The early church in Acts and in the Epistles always gathered together in the one same place as others. This defined the gathering of the church. You cannot stay at home alone and say you are having Church. Only when you physically gather in a certain set place can you call it church. The church is people but it is a gathered people. It may be in a home, a building, or even in the open-air, but it is always the same group of people gathering together in a previously organised and planned place. I Cor.11:20, “When ye come together therefore into one place...”, 14:23, “into one place”, Acts 2:1, “all with one accord in one place.”
  • At the Same Time – Believers gather together as the church in the same place at the same time. This is how the church functions and operates. In the NT regular meetings were not just spontaneous. Most were at prearranged times and places. Even in revival the church in Acts had regular set hours and times to come together. This does not deny or hinder spontaneous leading's of the Spirit. Rather, such guidance takes place when such regular times are already in place. Acts 2:1, “And when the day of Pentecost was fully come”, 3:1, “Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour.”
  • To do the Same Things – In Acts 3, they gathered together to pray. Throughout the scriptures believers gathered together regularly to listen attentively to preaching and teaching. Other gatherings mentioned in the NT are elders meetings, church discipline gatherings, worship and singing, testimony meetings, etc. In I Cor. chapters 11 to 14, the word "together" is used eight times in referring to the gathering of believers as the church (Ekklesia), to break bread (communion), to be used in the manifestation of the gifts of the Spirit, where doctrine was taught, and a psalm or revelation given. The operation of the gifts and partaking of communion is for the gathering of the entire church in the same place at the same time - not for private individual gatherings at home or on a street corner. ​
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SHEEP AMONG WOLVES—Pt.6

20/5/2017

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by Charles Spurgeon
“Behold, I send you forth as sheep in the midst of wolves: be you therefore wise as serpents, and harmless as doves.” Matthew 10:16. ​
“be you therefore wise as serpents” (Pt.5)

But then you are to add to this—which might otherwise degenerate into cunning, the innocence of the dove. The Greek for harmless is “without horn.” The dove is without horn, hoof, fang, or other means of defence. You are to have positively no weapon. Like the dove, you are to be defenceless. It seems a singular thing to set doves flying at eagles and lambs at war with wolves, but this is what the Lord has done. This defencelessness, however, which looks like our weakness, is our real strength. Our being harmless appears to predict sure destruction, but it is to be the means of certain victory. You are to be gentle and easily entreated. You are not to fly into a passion because you are contradicted, nor to be angry because you are reviled. You are to endure contradiction and slander with tenderness and gentleness, as a dove bears all things.

You are not to be driven into any sin by opposition. The dove is pure—it loves to be by the rivers of waters, in the quiet and clean places. So do you never be driven to sinful word or deed, but do good to all men and glorify God in all things by being both gentle and pure as a dove. And as the dove is very simple and is altogether artless and unworldly, so let your strength and your wisdom lie in your artless truthfulness and childlike dependence upon God
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See how Christ explains His own utterance a little further down. “Harmless as doves,” then He adds, “But when they deliver you up, take no thought how or what you shall speak.” Be like a dove, confident because fearless, gentle, artless, simple, and restful. Do no ill and fear none. You Christian people, if you are going to defend the gospel, need not study oratory or become expert in pleading such as are used at law. Tell the truth and baffle the devil. Truth is the most powerful weapon and the most subtle policy. I believe that even in affairs of state, truth is wisdom. No diplomatic agent would so confound intriguers as a man who should tell the truth. They would conclude that what he said was a lie because they are accustomed to regard everything as having another meaning. An ambassador was formerly said to be a gentleman who is sent abroad to lie for the good of his country, but I hope it is not so now. If straightforward truth should ever become the policy of any country, it would be invincible in council. If in politics a man were to throw away all arts and tricks and adhere only to principle, he must gain respect. The greatest art in all the world is to fling all art away and the grandest policy is to have no policy, but honest dealing.

The bravest thing that can ever be done, and the most noble, is to be artless and harmless as a dove. There, then, is the policy of your warfare—be prudent, but be innocent and simple-minded. Oh, the power of truthfulness! Do not believe that men are strong in proportion as they are artful. By no manner of means. Do not believe that they are strong in proportion as they can bend a fist. No, the power of a Christian must lie in his holy heart and in his earnest tongue and in his look of love. By this he shall vanquish, but by nothing else.

The conclusion of my sermon is this. Does it come home to you, brothers and sisters? Do you hear the Lord sending you out to work? Then I entreat you, go forth. Suppose I make that one sentence my last word—“go forth.”
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Sheep Among Wolves - Part 5

6/5/2017

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by C.H. Spurgeon
“Behold, I send you forth as sheep in the midst of wolves: be you therefore wise as serpents, and harmless as doves.” Matthew 10:16. 
You have a tough task before you, to act as sheep among wolves. Your Lord leaves you not without guidance in the form of plain precepts. What are you to do, then? Be bold as lions? Yes, but that is not the principal thing. Be swift as eagles? Yes, by all means, but that is not the main requirement. For everyday life, for the wear and tear of this great battle, there are two grand requisites. The first is prudence—be wise as serpents and the next thing is innocence—be harmless as doves.

First, be prudent and wise as a serpent. Do not imitate a serpent in any other respect but in this. Never let the devil enter into you as he did in to the serpent, nor become groveling and cunning. But still, the serpent is an exceedingly wise creature and it had need to be, for it lives in a world where it is hated by a deadly foe. It is natural for man to hate the whole serpent tribe. The very first thing you do if you see a viper is to look for a stick to kill it. Everybody is the enemy of serpents and if they are to exist, at all, they must be very wary—in this you are to copy them. What does a serpent do to preserve itself? What is it which proves its wisdom?

First, it gets out of the way of man as much as it can. Our Lord meant this, for immediately after our text He says, “But beware of men.” It is well to get out of the society of ungodly men and let them see that their habits and modes of conversation are not ours. Seek to benefit them, but do not seek their society. Their wolfish propensities are most seen in their leisure time, in their drinking and reveling, therefore keep far from these. You have no business in their gay parties, their frivolous assemblies, their drinking bouts, and places of lascivious song. Do not accept their invitations when you know that they will be under no restraint. Do not linger near them when they are talking lewdly or profanely. Your moving off will be your most telling protest. You must be with them in your business—indeed, you are sent to them, but while you are with them you must not be of them and you should discreetly avoid them when you know that you can do no good.

You younger ones should get out of the way of old blasphemers and scoffers as much as you ever can, for they delight to worry the lambs. Do not attempt to answer them, but keep out of their way. Do not court quarrelling and controversy, but avoid all disputing upon the gospel. Your workmates will chaff you and no doubt you will receive many opprobrious epithets (nicknames), but neither provoke this treatment nor resent it in any way. Do not cast pearls before swine and do not introduce religion at unseasonable times. Hold your principles very firmly, but when you know a man will only blaspheme if he hears you name the name of Jesus, do not give him the occasion. Stand up for Jesus when the time is fit, but do not exercise zeal without knowledge. When a man is half drunk or in a passion, leave him to himself and thus escape many a brawl. At another opportunity, when the occasion is more favorable, then endeavor to instruct and persuade, but not when failure is certain. Be very prudent and hold your peace when silence is better than speech.

How else does the serpent act? It glides along very quietly. It can hiss, but it does not very often do so. As it glides along, it neither sings, nor roars, nor barks. It does not court observation. It slips off quietly, gracefully, swiftly, and without noise. Now, do not seek after great publicity. There may be times when it may be well to ring the great bell. If you can get multitudes of people together to hear the gospel, by all means ring the bell as loudly as you can, but as far as you are personally concerned, do not make a fuss, do not blazon abroad what you are going to do, do not call upon everybody, saying, “Come, see my zeal for the Lord of hosts.” Glide along through a useful life as quietly as the serpent which does what he finds to do and says nothing, dreading rather than courting the eye of man. Unobtrusive earnestness, quiet, simple-minded resolution to achieve your purpose, whether men will bear or whether they will forbear, whether they will praise or whether they will laugh at you—this is your wisdom.
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Then, again, the serpent is famous for finding his way where no other creature could enter—any little space, any tiny opening will be sufficient for his purpose. His form is adapted to progress among obstacles. You may block the way to other creatures, but he will wriggle in somehow. So should it be with us. If we cannot get at men’s hearts one way, we must try another. If you cannot induce them to read the gospel, get them to hear it. If you cannot induce them to hear a sermon, drop a verse into their ears. If a tract is refused, put a word in edgeways for your Lord and Master. There is a way into everyone’s heart if you know how to find it—be wise as serpents and discover it. Though it seems very difficult to reach some minds, yet with holy perseverance and serpentine adroitness (skill) continue the attempt and you will succeed. There is a weak point in the strongest man’s mind, where his opposition can be wounded. Even Leviathan that laughs at the spear has a tender place where the spear’s point may come at him—and so the most ungodly, wicked, blaspheming, profane infidel has some point where you may reach his better feelings if you do but search it out. Be wise as serpents in this respect. 

(Last part — next week)
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Sheep Among Wolves - Part 4

22/4/2017

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by C.H. Spurgeon
“Behold, I send you forth as sheep in the midst of wolves: be you therefore wise as serpents, and harmless as doves.” Matthew 10:16
We are to go forth like sheep among wolves in this sense, that we are quite powerless against them. What can a sheep do if a wolf sets upon it? It has no strength to resist and so those seventy disciples of Christ, if the Jews had hunted them down, would have gone to prison and to death, for they could not fight. “My kingdom,” said our Lord, “is not of this world, else would My servants fight, that I should not be delivered to the Jews.” All through the history of the church, when the wolves actually set upon the sheep, they make no active resistance, but as the flock of slaughter they suffer and die. I know there was a time in history when the sheep began fighting, but it was not their Master’s mind that they should. He bids us put our sword in its scabbard. Our place is to bear and bear and bear continually, as He did. He says, “If a man strikes you on the right cheek, turn to him the other also.”

Fighting sheep are strange animals and fighting Christians are self-evident contradictions. They have forsaken the Master’s way. They have gone off from the platform where He stands whenever it comes to carnal weapons. It is ours to submit and to be the anvil which bears the blows, but outlasts all the hammers. After all, the wolves have had by far the worst of it—the sheep are multiplied and the wolves grow fewer and fewer. As a matter of fact, the sheep have lived in this country to see the last of the wolves—and they will in other lands. The wild dogs of Australia are very fierce against the sheep, but the sheep will surely in the end live and the wild dog will die. Everywhere it is so. They are weak in themselves and yet they conquer the strong. “Ah,” you say, “it is the shepherd who gives them this victory.” Precisely so and that is where our strength lies, even in “that great Shepherd of the sheep.”

Though called to bow down as the street that men may go over us, by this endurance we conquer. In suffering we are invincible and in this sign we conquer—the cross of self-denial and self-sacrifice leads the way. “I send you forth as sheep in the midst of wolves,” not rendering railing for railing, but contrariwise, blessing. Being provoked, you return gentleness and being persecuted, you pray for your enemies. “Ah,” says one, “I do not like the look of such a mode of warfare.” I thought you would not and you may go your way. As notice was given of old in the camp of Israel that he who had lately married a wife, or built a house, or was fainthearted, might go home, so do we say, “To your beds, you cowards! If you cannot undertake this for your Master, He does not need that His host should be encumbered by your presence.” Our Master calls out men to whom He gives grace that they may be strong to endure even unto the end. The Spirit of the Lord gives patience and forbearance to those who in true faith seek to be like their suffering Lord.


Brethren, it is trying work for the sheep to go forth among wolves, but it has to be done. Picture it in your mind’s eye. The timid sheep trembles at it. The wolves are rough, unmannerly, coarse-minded, irritating, annoying. The poor sheep does not feel at home in such company. He sees every now and then the white teeth glittering within the wolf’s mouth and he is ill at ease. The sheep wishes he were back in the quiet fold among his happy brethren, but the Shepherd knows what He is at and it is the duty of the sheep to obey and to go into the midst of the wolves if his Shepherd bids him.

 It is very testing too, because if a man is not truly one of God’s own, he will not obey so trying a command, but will neglect duty and seek comfort. It will try even you who are most sincere. You think you have much patience—get among the wolves and see how much is left. You fancy you could put up with a great deal of annoyance—let it come upon you and you will see how it torments you. When it comes to the loss of your good name, to downright lying and slander against the tenderest part of your character, when it comes to bitter sneers and sarcasms and words which eat like acid into the flesh and burn like coals of fire flung into the bosom, it is not easy then to maintain the love which hopes all things, endures all things. Grace alone makes believers press forward in their work of love, seeking with gentleness to win souls. Oh to say—though the wicked man curses me and foams at the mouth with rage—I will still seek his good. This is the victory of faith, but the battle will test all your graces and make you see that all is not gold which glitters. You will soon see whether the Spirit of God is in you or not, for patient love is not natural, but supernatural, and only he who is filled with the supernatural indwelling of the Holy Spirit will be able to live as a sheep among wolves.

Pt.5, Continues next week ...
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SHEEP AMONG WOLVES -  Part 3

15/4/2017

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by C.H. Spurgeon
​“Behold, I send you forth as sheep in the midst of wolves: be you therefore wise as serpents, and harmless as doves.” Matthew 10:16
“I send you forth as sheep in the midst of wolves.” That is to say, the task is one of great danger and difficulty. Our divine enterprise is no child’s play. You have to go among those who will not in any way sympathize with your efforts. Sometimes we go among friendly, quiet, almost-persuaded people, and it is somewhat pleasant work, though even there it is very discouraging, for those who are not far from the kingdom are often the hardest to be won. If you discharge your souls and behave zealously before God, you will have to deal with people who cannot enter into your feelings or agree with your aims. The bleating sheep finds no harmony in the bark or howl of the wolf. The two are very different animals and by no means agree. You do not suppose that you are going to be received with open arms by everybody, do you? And if you become a preacher of the gospel you do not imagine that you are going to please people, do you? The time may come when perhaps the wolves will find it most for their own comfort not to howl quite so loudly, but my own experience goes to show that they howl pretty loudly when you first come among them, and they keep up the hideous concert year after year until at last they somewhat weary of their useless noise. The world does rave as a wolf if any man is in double earnest for the kingdom of Christ. Well, you must bear with it. What sort of sympathy can a lamb expect from wolves? If he expected any, would he be not disappointed? Be not disappointed, for you know your surroundings and you know your mission. When our Savior used similar words to the seventy, He did not call them sheep, but lambs (see Luke 10:3), for they were not so far advanced as the twelve, yet did He send them into the same trying circumstances and they returned in peace. Even the weak ones among us should therefore be of good courage and be ready to face opposition and ridicule.

Sheep in the midst of wolves are among those who would rend them, tear them, devour them. Luther used to say Cain will go on killing Abel to the world’s end, if he can, and so he will till that millennial day when the wolf shall lie down with the lamb. The disposition and nature of the wolves cause them to be opposed to the sheep, and it is the nature of the world to hate the children of God. All through history you see the two seeds in contention—if there is Abel, there is Cain who slays him. If there is Noah, you see an ungodly world all round him. If there is an Isaac, so also is there an Ishmael who will mock him. And if there is a Jacob, there is an Esau who seeks to kill him. There cannot be an Israel without Pharaoh, or Amalek, or Edom, or Babylon to oppose. David must be hunted by Saul and the Son of David by Herod. There is an enmity between the seed of the serpent and the Seed of the woman, and that enmity will always remain. The ungodly roar upon the righteous and seek to bring cruel accusations against them, even as against their Lord. No matter how pure the lives of the godly, the wicked will slander them. No matter how kind their actions, they will render evil in return. No matter how plain and honest their behavior, they will suspect them, and no matter how disinterested in their motives, they will be sure to attribute to them the very lowest designs, for the wolf comes to kill and to devour and he will do it to the best of his ability. Ah, how red are his fangs in times of persecution. How the wolf raged and raved over this our country in the days of Mary and Charles the Second, and next as a Puritan, the godly were devoured and he that followed his conscience was made bitterly to suffer. Scotland can tell how the wolf’s fangs were wet with the blood of her covenanting sons and were it not for God’s own strong hand put upon them, the wolves would be tearing the sheep to this day in our own land.


Again, they were to go like sheep among wolves, among a people who would hinder their endeavors, for their business was to seek the lost sheep and the wolves would not help them in that. On the contrary, the wolves themselves desire to seize upon the lost sheep as their prey. You must expect, if you are faithful to Christ and put forth zealous efforts, that there will be others who will put forth their strength and cunning to oppose you. It is often an awful game that we have to play for a man’s soul. Each move we make is met by the devil and, unless God directs us, we shall lose the man. If we draw him to a prayer meeting, another takes him to the theater. If we set before him the truth, another puzzles him with skepticism. If we persuade him, others entice him in the wrong direction. The cunning of our foe is something terrible. We go forth to hunt for precious souls, but there are others who, in another sense, hunt for the precious life. The streets at night tell of those whom Satan hires that he may use them as his decoys, and the vicious literature scattered abroad so plentifully are other forms of the nets of Satan, the great fowler, who catches the sons of men in his snares. If we are not earnest, the devil is. He never sleeps—he lost his eyelids long ago. We may slumber if we dare, but the powers of evil will never suspend their activities. Day and night the deadly work goes on and the wolves howl over their prey. Therefore, go we forth like sheep, not among the images of wolves, but in the midst of real active wolves that are doing all they possibly can to destroy those sheep who are as yet lost, but whom Christ has, nevertheless, purchased with His precious blood.
Pt.4, Continued next week ...
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